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Scenes of the Life of the Buddha

In this small sculptured plaque, the central seated Buddha image is surrounded by representations of seven of the standard set of eight scenes of the Buddha’s life and the events of the seven weeks after the Buddha achieved Enlightenment. Immediately on either side of the central Buddha are bodhisattvas, presumably Maitreya and Avalokiteshvara.
A tan stone statue that shows a buddha sitting in a lotus position under a bunch of palm fronds. The buddha is surrounded with seven rows of smaller, intricate carvings that show people, animals, and events.
Scenes of the Life of the Buddha 1000-1200. India; Bihar state. Stone (pyrophyllite). Courtesy of the Asian Art Museum, Gift of the Connoisseurs' Council. 1991.224
In this small sculptured plaque, the central seated Buddha image is surrounded by representations of seven of the standard set of eight scenes of the Buddha’s life and the events of the seven weeks after the Buddha achieved Enlightenment. Immediately on either side of the central Buddha are bodhisattvas, presumably Maitreya and Avalokiteshvara.

Where does this plaque come from?

This plaque suggests the complexity of cultural relationships among various parts of the Buddhist world in the period from 1000 to 1200. Plaques quite similar in arrangement, symbolism, size, and material have been found in northeastern India, Sri Lanka, and Tibet. Many have also been found in Myanmar (Burma). Some scholars have assumed that all (or most of) the plaques of this type were made In Myanmar. Some plaques have inscriptions on the back in Tibetan (including this one) or Chinese, however. The easiest way to explain this fact would be to say that the plaques were made in northeastern India for the many Buddhist pilgrims of various nationalities who came to worship at the holy sites of the Buddhist homeland.
Burmese art of this period has strong connections with the contemporary Buddhist art of northeastern India. Also, Burmese pilgrims were significant patrons of Buddhist art and architecture in northeastern India, and their tastes and preferences may sometimes have made themselves felt. It is also possible that Indian or Indiantrained artists worked in Burma in this period, so clearly the question of where such plaques were made will never be easy to answer.

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